Rev. Mark H. Creech
Today there doesn't seem to be anything considered more inappropriate or reprehensible than discrimination. But there are two meanings to the word "discrimination."
According to the Oxford Dictionary, the first definition is "the unjust or prejudicial treatment of different categories of people: victims of racial discrimination." The second is "recognition and understanding of the difference between one thing and another: discrimination between right and wrong."
When the word "discrimination" is used, most people think of its first meaning, especially concerning something as controversial as discrimination against LGBTQ. Rarely do they think of its second meaning, which involves discernment and the need to distinguish between right and wrong. In other words, while the first meaning, unjust treatment of certain people, is unacceptable, the second meaning qualifies the first by clarifying there are occasions when it is appropriate to exercise moral discrimination concerning others.
When I was a youngster, my parents solemnly warned me: "Don't lie down with the dogs, lest you get up with fleas." The Scriptures teach this same kind of moral discrimination, admonishing:
Moral discrimination is essential to a life successful with God, and more often than not with one's fellowman.
Paul's epistle to the church of Corinth uses powerful words calling for moral discrimination. Much like Las Vegas is known today for its gambling, Corinth was renowned for its sexual immorality and lustful living. Paul called on the Christians in that ancient city to exercise moral discrimination, saying:
The late Warren W. Wiersbe, in his commentary on these verses, wrote:
So, when a florist says she can't make the flower arrangements for a gay wedding, this is a principle of her Christian faith she's faithfully following. When a baker says he can't make the wedding cake for a same-sex couple, this is a biblical admonition he’s honoring. When a photographer says she can't take the pictures for gay nuptials, this is a commandment she’s keeping
SOGI laws, ordinances, and legislation that make "sexual orientation" and "gender identity" as a "Protected Class," however, won't allow Christians to make such judgments in public life. SOGI laws treat such moral discrimination equally with racial discrimination.
Is this a proper comparison?
Ryan Anderson, Ph D., with the Heritage Foundation, succinctly refutes the comparison:
At least fifteen cities throughout the Tar Heel state have now passed SOGI ordinances. While the LGBTQ community and the lawmakers who passed these new so-called non-discrimination policies celebrate, they fail to recognize that they have now opened the door to religious discrimination against those who see the need to morally reject any endorsement or participation in LGBTQ.
Furthermore, no matter how measured policymakers may attempt to address the religious component, if the policy restricts people of faith who see same-sex relationships as immoral, if they can't operate their businesses or other affairs in public life freely without the threat of reprisal from their government, then religious freedom is seriously diminished, if not lost altogether.
Moral discrimination has traditionally been protected by the Constitution, while discrimination against immutable characteristics has been rejected.
It is not that conservative Christians hate, or that they weaponize their faith, as some have claimed. It is not that they can't serve LGBTQ persons in many ways and wouldn't welcome the opportunity. Nevertheless, their firm conviction is that they must not lend any form of credence to that way of life.
Discrimination is not always wrong. Moral discrimination is a virtue and is necessary for the practice of true religion.© Rev. Mark H. Creech
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