Dear Friends and Patriots,

You’re seeing a lot of online memes and articles that are now focused on the problem of the incompatibility of Islam with western civilization. Now, but the questions in your mind might be “Why just now? Why not a long while ago, when we had a chance?” To partially answer the first question I’ll state that it’s not new. “Why just now?” just indicates an ignorance of the truth that questions regarding Islam and its incompatibility with western culture and traditions have been asked for hundreds of years, and were certainly questions posed in the earliest days of our republic. As far as “Why not a long while ago … ,” what you really ask is “Why hasn’t something been done about this?” I will attempt to answer those questions – in three parts.

The first part is to educate you on the truth that everything seen in the western world today regarding Islam is, to one extent or another, planned. Below is the very first part of my book A DARKNESS DESCENDS, which was published in April 2021. It’s expanded from an article I first published online on 28 January 2020. It’s a little lengthy, and you might find it boring, but it was my first effort to dive into the pool and try to get to the bottom of all I saw brewing in Europe, because I knew it would be coming here.

There are two parts of a different book which will follow. I’ll explain those when they appear.

Thank you for your attention and support.

In Liberty,

Steve

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A LONG OVERDUE DISCUSSION OF POLITICAL ISLAM

28 Jan 2020

You all may wonder from time to time exactly what in the world is going on with all this Muslim stuff we see and hear about. There seems to be a lot of chaos and division in the world with Muslims as central players. Is that a function of their religion, their politics, or is it even them? You should be asking yourself those kinds of questions if you aren’t. You should want to know. It’s not just important, it’s vitally important to your future, my future, and the future of everyone who isn’t a Muslim. If you don’t know what’s going on – and why – you might find yourself one day in the role of confused victim when you needn’t be. I want to help.

For quite a long time I’ve had a document in my possession called “The Muslim Brotherhood “Project”.” I knew of it for a while before a friend finally sent a copy. I’m now giving it to you. It’s pretty lengthy. I cleaned it up and made the formatting consistent for better readability. I encourage all of you to study it. When you do, you’ll understand a lot more about why some things in the Muslim world are as they are. You’ll also understand a lot more about how and why we are seeing many of the things we are in western Europe and in our own country today. There is a tendency to think of things in terms of “happen-stance,” “coincidence,” or “serendipity.” I assure you such things are actually rare in the business of mankind. The plan you’re about to read should bear that out. Most of what we see and hear about today was conceptualized decades ago and put into a coherent plan form in 1982. Yes, 1982! We are witnessing the execution of steps of the “Project” as formalized in 1982. You may contend that the “Project” was abandoned somewhere along the way, or that it never actually got off the ground in any coherent way. You can contend those things are true all you want, but when I read the “Project” today I see plenty of evidence to convince me it not only got off the ground, but is still used as a guiding document for Muslim (especially Islamist) activities today.

Read the “Project,” which follows immediately. I will follow it with commentary to highlight certain important parts and facts that bear out how aspects of the “Project” are being executed today. I make no apology for what you will read. I didn’t write it, but I know you need to read it.

The Muslim Brotherhood "Project"

The following English translation of the Project has been prepared by Scott Burgess and was first published in serial form by The Daily Ablution in December 2005 (Parts I, II, III, IV, V, Conclusion). It is based on the French text of the Project published in Sylvain Besson, La conquête de l'Occident: Le projet secret des Islamistes (Paris: Le Seuil, 2005), pp. 193-205. It was originally written on Dec. 1, 1982 by Yusuf al-Qaradawi at the culmination of a series of two meetings held in 1977 and 1982 in Lugano Switzerland.

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In the name of Allah, the Beneficent and Merciful S/5/100 report 1/12/1982 [December 1, 1982]

(Points of Departure, Elements, Procedures and Missions)

This report presents a global vision of a worldwide strategy for Islamic policy [or "political Islam"]. Local Islamic policies will be drawn up in the different regions in accordance with its guidelines. It acts, first of all, to define the points of departure of that policy, then to set up the components and the most important procedures linked to each point of departure; finally we suggest several missions, by way of example only, may Allah protect us.

The following are the principal points of departure of this policy:

Point of Departure 1: To know the terrain and adopt a scientific methodology for its planning and execution.

Point of Departure 2: To demonstrate proof of the serious nature of the work.

Point of Departure 3: To reconcile international engagement with flexibility at a local level.

Point of Departure 4: To reconcile political engagement and the necessity of avoiding isolation on one hand, with permanent education and institutional action on the other.

Point of Departure 5: To be used to establish an Islamic State; parallel, progressive efforts targeted at controlling the local centers of power through institutional action.

Point of Departure 6: To work with loyalty alongside Islamic groups and institutions in multiple areas to agree on common ground, in order to "cooperate on

the points of agreement and set aside the points of disagreement."

Point of Departure 7: To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case- by-case basis, as long as these contacts do not violate the [shari’a] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.

Point of Departure 8: To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah's teachings always apply. One must order the suitable and forbid that which is not, always providing a documented opinion. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.

Point of Departure 9: To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.

Point of Departure 10: To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.

Point of Departure 11: To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the key-stone of the renaissance of the Arab world today.

Point of Departure 12: To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures, in order to improve it. This is a duty and a necessity according to the precepts of shari’a.

THE FIRST POINT OF DEPARTURE:

Know the terrain and adopt a scientific methodology for [The Project's] planning and execution.

a – Elements:

Know the influential factors in the world, whether they act as Islamic forces, adverse forces, or neutral forces.

Use the necessary scientific and technical means for planning, organization, execution and follow-up.

b – Procedures:

Create observation centers in order to gather and store information for all useful purposes, if need be relying on modern technological methods.

Create centers of study and research and produce studies on the political dimension of the Islamic movement.

c – Suggested Missions:

Draw up a map of [religious and ideological] doctrines in the world to have a global vision from 100 years ago to our era, and analyze the current situation in light of that configuration, taking account of changes both happening and predicted.

Draw up a map of doctrines of the Muslim world.

Draw up a map of Islamic movements in the Muslim world.

Carry out successive political and scientific studies in varying Islamic areas, those which apply more particularly to current events.

Carry out a scientific study which addresses the history of contemporary Islamic movements, and use it.

THE SECOND POINT OF DEPARTURE

To demonstrate proof of the serious nature of the work.

a – Elements:

Clarity of the principal objectives of the dawa in the eyes of all, as well as clarity of the temporary objectives, necessitates exploitation, channeling and orientation of the energies.

Devote sufficient effort to the service of the workers [for Allah] and coordinate their efforts to the sole and same objective.

Devote sufficient time.

Spend money to the extent possible.

b – Procedures:

Exploit all the energies of the workers to the service of the dawa, each at his level (the criterion of efficiency, given that each must be devoted to the task to which he's assigned).

Mobilize the greatest possible number of supporters and officials.

Collect money efficiently, control expenses and invest in the general interest.

c – Suggested Missions:

Carry out a survey of workers (appropriate men and appropriate location)

Establish schedules with the hours of workers and specialists and use their efforts with good judgment and on time (appropriate effort at the right time).

An engagement with economic institutions adequate to support the cause financially.

THE THIRD POINT OF DEPARTURE

Reconcile international engagement with flexibility at the local level.

a – Elements:

To define the guidelines that everyone [worldwide] must follow.

To leave a margin that provides sufficient flexibility at the local level for the issues that do not conflict with the general lines of the global Islamic policy.

b – Procedures:

The Movement, at a global level, will define the Islamic domain and issues in a general way which will require the engagement of all according to previously defined priorities.

The local leadership will define local issues that come within their prerogative, according to the principle of flexibility and according to previously defined priorities.

c – Suggested Missions:

Worldwide Islamic engagement for a total liberation of Palestine and the creation of an Islamic state is the mission which falls to the global leadership.

To establish a dialogue at a local level with those who work for the cause according to the global political lines of the Movement. It is up to the local Leader- ship to define the shape of that dialogue.

THE FOURTH POINT OF DEPARTURE

To reconcile political engagement with the necessity of avoiding isolation, on the one hand, with permanent education and institutional work on the other.

a – Elements:

Liberty to function politically in each country ac-cording to local circumstances, without however participating in a process which makes a decision which would be contrary to the texts of Shari’a.

To invite everyone to take part in parliament, municipal councils, labor unions and other institutions of which the membership is chosen by the people in the interest of Islam and of Muslims.

To continue to educate individuals and generations and to guarantee the training of specialists in various areas according to a previously designed plan. To construct social, economic, scientific and health institutions and penetrate the domain of the social services, in order to be in contact with the people and to serve them by means of Islamic institutions.

b – Procedures:

To study the varied political environments and the probabilities of success in each country.

To plan specialized study missions which will concentrate on useful areas such as communications, the history of Islam, etc.

To conduct feasibility studies concerning various institutions and create them according to priorities established in each country.

c – Suggested Missions:

To conduct studies relating to the experiences of political Islam and to draw lessons from them.

To give an Islamic policy perspective on the pressing questions of the day.

To keep questions of local importance such as issues concerning workers, unions, etc. within an Islamic framework.

To create a certain number of economic, social, health care and educational institutions, using avail-able means, to serve the people within an Islamic framework.

THE FIFTH POINT OF DEPARTURE

To dedicate ourselves to the establishment of an Islamic state, in parallel with gradual efforts aimed at gaining control of local power centers through institutional action.

a – Elements:

To channel thought, education and action in order to establish an Islamic power [government] on the earth.

To influence centers of power both local and worldwide to the service of Islam.

b – Procedures:

To prepare a scientific study on the possibility of establishing the reign of God throughout the world according to established priorities.

To study the centers of power, both local and worldwide, and the possibilities of placing them under influence.

To conduct a modern study on the concept of support for the dawa and Islamic law, and more particularly on the men of influence in the State and the country.

c – Suggested Mission:

To draw up an Islamic Constitution in light of efforts deployed up to now. To draw up Islamic laws, civil laws, etc.

To work within various influential institutions and use them in the service of Islam.

To use the work of economic, social, and other specialized Islamic institutions.

THE SIXTH POINT OF DEPARTURE

To loyally work alongside Islamic groups and institutions in various areas and in agreement on a common ground in order to "cooperate on points of agreement and put aside points of disagreement."

a – Elements:

To coordinate the Islamic work in a single direction as will permit the laying of the foundations of the growth of Muslim society and dedication to the power of God on Earth.

For each to work according to his capacities in his chosen field and to master it, with loyalty and coordination of effort.

b – Procedures:

To study the true nature of Islamic movements, to evaluate their experiences and draw up plans to initiate collaboration among them.

To avoid creating new Islamic movements in a country which already has one; there will be but one movement, serious and complete.

c – Suggested Missions:

To coordinate the efforts of all those working for Islam, in each country, and to establish good contact with them, whether they work in individuals or in groups.

To reduce the differences that exists between workers for Islam and to resolve their conflicts according to shari’a.

THE SEVENTH POINT OF DEPARTURE

To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case-by-case basis, as long as these contacts do not violate the [shari’a] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.

a – Elements:

To combine all efforts against the supreme forces of evil in accordance with the principle that one must “battle one evil with a lesser evil”.

To limit the collaboration to the leadership or to a limited number of individuals in order to maximize the benefit and minimize the possible drawbacks.

To work from perspective of the objectives previously defined for the dawa.

b – Procedures:

To make a study to evaluate the areas with the object of mutual assistance between Islamic and other movements and draw lessons from it.

To study the areas which allow cooperation, and define the boundaries.

To study the philosophy and plans of other movements.

c – Suggested Missions:

Each country should study the possibility, in the future, of strengthening internal collaboration.

THE EIGHTH POINT OF DEPARTURE

To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah's teachings always apply. One must order the suitable and forbid that which is not, always giving a documented opinion [according to shari’a]. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.

a – Elements:

To evaluate the education of individuals and not to excessively use typical modern education that does not correspond to reality, which is devoid of flexibility and could have grave consequences such as the conflict between individuals for a simple comment or a simple failure.

To give a documented and scientific view, in the form of speeches, communiqués and books, that bears on events important to the Ummah.

To avoid the Movement hurting itself with major confrontations, which could encourage its adversaries to give it a fatal blow.

b – Procedures:

To carry out a study to evaluate the experiences of Islamist movements in order to avoid their fatal errors.

To develop educational methods that are at the same time exemplary, realistic and true to our principles, in order to bestow a flexibility sufficient to permit the facing of reality.

c – Suggested Missions:

To develop initiation programs for the faithful and proceed with sensitivity to the foundation of past experience.

To prepare individuals according to modern educational methods.

THE NINTH POINT OF DEPARTURE

To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.

a – Elements:

To protect the dawa with the force necessary to guarantee its security at the local and international levels.

To make contact with all new movements engaged in jihad, everywhere on the planet, and with Muslim minorities, and to create links as needed to establish and support collaboration.

To maintain jihad and awakening throughout the Ummah.

b – Procedures:

To form an autonomous security force to protect the dawa and its disciples locally and worldwide.

To study movements engaged in jihad in the Muslim world, as well as among Muslim minorities, to better understand them.

c – Suggested Missions:

To build bridges between movements engaged in jihad in the Muslim world, and between Muslim minorities, and to support them insofar as possible within a framework of collaboration.

THE TENTH POINT OF DEPARTURE

To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the world-wide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.

a – Elements:

To make the policy decisions to collect important and precise information.

To diffuse Islamic policy so that it is largely and efficiently covered by the media.

b – Procedures:

To create a modern surveillance system by means of advanced technology (possibly created at the re-search centers mentioned earlier). To create an effective and serious media centre.

c – Suggested Missions:

To warn Muslims of the dangers that threaten them and the international conspiracies directed at them.

To give our views on current events and future issues.

THE ELEVENTH POINT OF DEPARTURE

To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the keystone of the renaissance of the Arab world today.

a – Elements:

To provide an Islamic view on all areas, problems and solutions relative to the Palestinian question, based on the precepts of Islam.

To prepare the community of believers for jihad for the liberation of Palestine. [One can lead the Ummah to realize the plans of the Islamic movement above all if victory is ours], if God wills it.

To create a modest nucleus of jihad in Palestine, and to nourish it in order to maintain the flame that will light the road toward the liberation of Palestine, and in order that the Palestinian cause will endure until the moment of liberation.

b – Procedures:

To collect sufficient funds for the perpetuation of jihad.

To conduct a study of the situation of Muslims and the enemy in occupied

Palestine.

c – Suggested Missions:

To conduct studies on the Jews, enemies of Muslims, and on the oppression inflicted by these enemies on our brothers in occupied Palestine, in addition to

preaching and publications.

To fight against the sentiment of capitulation among the Ummah, to refuse defeatist solutions, and to show that conciliation with the Jews will undermine our Movement and its history.

To conduct comparative studies on the Crusades and Israel, and [the victory that will be that of Islam].

To create jihadi cells in Palestine, and support them in order that they cover all of occupied Palestine.

To create a link between the moujahadin in Palestine and those throughout the Islamic world.

To nourish a sentiment of rancor with respect to the Jews and refuse all coexistence.

THE TWELFTH POINT OF DEPARTURE

To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures in order to improve it. This is a duty and a necessity according to the precepts of shari’a.

a – Elements:

To conduct constructive self-criticism, in order to avoid pitfalls.

To proceed with constant evaluation, on a scientific basis, to permit the further construction of policies.

To improve Islamic policies and to take profit from past experiences must be a clear and essential objective.

b – Procedures:

To evaluate current practices and profit from past experience.

To ask officials in the various countries to give their views on direction, methods and results.

c – Suggested Missions:

To produce an official document on global Islamic policy.

To make the countries, the officials and the people aware of that policy.

To begin to apply the policy, to evaluate it annually and to improve it if need be.

Comments on The Muslim Brotherhood “Project”:

For several years a man named Scott Burgess published a blog named “The Daily Ablution.”. He stopped publishing a few years back and took all his writings off the Internet. He left the US and is reported to be living in Slovakia. The blog was well-regarded for its insights into political Islam and for the identification (outing) of many Muslim Brotherhood members and schemes that were flying under the media’s radar.

In the convention of the “Project” there are several terms used that need to be defined. A “point of departure” is analogous to an objective. The “Project” defines 12 principal points of departure, or objectives. Each point of departure is broken down into three aspects: Elements, Procedures, and Suggested Missions. “Elements” are actions and other activities necessary to enable the objective. “Procedures” are specific requirements to be accomplished to further the accomplishment of the objective. “Suggested Missions” are recommended projects that involve significant numbers of people, money, or other resources in order to solidify the objective.

The first four points of departure are organizational in nature, intended to establish the Muslim Brotherhood “Project” as a self-sustaining undertaking. They lay the foundation for all that comes after.

The fifth point of departure is meant to focus all Brotherhood members and affiliates on the ultimate goal, the creation of the world-wide caliphate.

The sixth point of departure is intended as an outreach objective; to bind the Muslim Brotherhood with as many of the world’s Islamic movements as possible. The objective is to ensure the greatest base of support possible for the Brotherhood’s activities.

The seventh point of departure is where the outreach extends beyond Islam and into nations and to specific world leaders. The objective is to create a world-wide network of collaborators in support of Muslim Brotherhood objectives. There is a strong flavor of hijra to this point of departure. There is mention of the dawa. The dawa is the invitation to join Islam, to become a Muslim. The inference is the Muslim Brotherhood is to systematically groom national governments, individual politicians, and citizens of foreign nations to consider invitations to convert to Islam and collaborate with the Brotherhood on its initiatives; to become part of embedded “fifth columns.”

The eighth point of departure promotes the use of deception in dealing with non-Muslims and non-Muslim states and to take advantage of non-Muslim educational opportunities, while creating new opportunities more compliant with the requirements of Islam. It promotes the notion that the Brotherhood must appear innocuous in its dealings with all non-Muslims and must study all previous efforts by Islamist organizations to determine where they failed in their efforts in hijra and jihad. It implies that such tactics can allow Brotherhood interests to propagate within the non-Muslim societies without arousing undue notice, interest, or passions. This point of departure mentions “the Ummah,” which is how the Brotherhood references the entire world community of Muslims.

The ninth point of departure advocates for creation of a force of Muslim converts, the dawa, to engage in jihad across the Muslim world. Further, it encourages the creation of a world-wide network of jihadi movements with the Brotherhood in the role of coordinator of all activities. It’s relatively easy to read this point of departure as a suggestion that the center of the world-wide jihad is perceived as the Muslim Brotherhood. In other words, the Brotherhood defines for itself a role as facilitator of all the world’s jihadi activity.

The tenth point of departure defines the objective of creating a world-wide Islamic spy network. They refer to it as a warning system, but its main function is spying on all non-Muslim activities. It also promotes the establishment of a “media centre” to aid in communications between Muslims the world over. Think of Al Jazeera, the TV network headquartered in Qatar.

The eleventh point of departure dedicates Muslims everywhere to support of the cause of Palestinians. The intent is to push the Palestinian agenda in all Brotherhood activities; to enlist the support of Muslims everywhere. The initiatives proposed include fund raising, propagandizing, active jihad, sabotage, undermining of all efforts toward a peaceful solution between Israel and the Palestinians, and the establishment of jihadi “sleeper cells” all over Israel and surrounding territories. Does any of that sound familiar?

The twelfth point of departure begins by stating the Brotherhood must dedicate themselves to learning from their mistakes, and then goes on to state their intent to create a global Islamic policy which will be advertised throughout the world.

The “Project” is now almost 40 years old, yet is remarkably fresh. If you look at Europe you should be able to see many parts of the plan have already been at least partially achieved. Indeed, the Muslim takeover of Europe is less than 15 years away. Demographics alone can tell us that much. We have more time in America. The Muslim population of America is estimated at approximately 6% of our total, or somewhere near 20 million people. That’s still a lot of people, and in truth, is plenty to create mass havoc if even half of them become dedicated to hijra and jihad.

Many aspects of the “Project” are highly problematic for us. It is obvious that several elements are in play. The Muslim Brotherhood spy network has been active in our country for decades. Their fundraising efforts in support of jihadi groups active in the Middle East have been identified time and again. The ties between Muslim groups that seem to have little in common except faith are often observed to be very strong and unshakable. The support for Muslim interests in conflicts in foreign lands is all too obvious. We ask ourselves if it is right to condemn any religion and our tradition of religious tolerance tells us “No!” But, Islam is a unique creation. It is not merely a religion. It’s not just a belief system. It’s a “whole life” system. It’s a combination of systems, including judicial, social, and political as well as religious.

The western mind tends to only consider the religious aspects of Islam, which is a huge mistake. When you deal with a Muslim you need to be aware of his multi-faceted paradigms. If you’re in a business transaction you may be okay, but you may not. You may accidently violate some tenet of shari’a you’re unaware of. If you’re out in town with a Muslim and stop off somewhere for lunch you have to understand the diet constraints of a Muslim or you risk offending them. If you make a positive reference to a Jew or to Israel you could be setting yourself up for a significantly negative confrontation. You want to accept your Muslim friend as any other, but you need to understand that if he/she perceives any aspect of a threat from you their behavior and words can become amazingly deceptive. It’s not quite enough to say, “They just aren’t like “us”.” They aren’t, but the ways in which they aren’t like “us” are vast and often astounding.

For years I’ve tried to determine how to reconcile our Constitution’s First Amendment with the presence of Muslims. How do I accept and promote the concept of religious liberty when I am faced with one whose religion denies all other religions’ rights to exist? How do I seek to coexist with someone whose holy texts instruct him/her that I’m an infidel because I do not accept the “truth” of the Qur’an and do not worship according to its dictates? How am I to feel secure in my home if I live in proximity to people who are taught it is their holy duty to find and put me to the sword? How am I to admire a religion that persecutes and executes members of its own community they consider apostates, heretics, or otherwise unworthy of life? I have to admit I have not found an adequate answer. Our social structure is founded on the notion that one’s religion is immaterial to social equality and a good and productive life as an American. Yet, when I read The Muslim Brotherhood “Project” I’m reminded that there are many millions of people in this world whose intent is to force others to live according to their dictates, and those people are now among us. What am I to do? What are we to do?

I’ve read letters written by George Washington, Thomas Jefferson, and James Madison that lead me to believe they had the same concerns I’ve expressed above. They understood Islam as incompatible with the democratic republic established under our Constitution; but there were so very few Muslims in America in those days they considered it a very minor concern.

Today we read The Muslim Brotherhood “Project” and should understand that militant political Islam, as expressed by Islamists everywhere, has goals that completely contradict the continuance of our nation as it exists today. Their eventual goal is to dominate the entire planet and rule it under the tenets of Islam. They have their plan; their agenda. They are obviously executing their plan. I see little being done here to actively stop them. Wars in the Middle East or Africa do nothing to stop either hijra or jihad. In truth, it’s easy to believe those wars actually facilitate them. Most of the Muslims in our country today arrived as refugees from a war in their country or another. The Muslim Brotherhood doesn’t care how or why any Muslim is in this country. By their own plan their objectives are to use them for their own purposes and to create many more Muslims from the native population, the dawa, and to use them as their front-line advocates.

Here are some other questions I have to share with you. Can anyone do anything about this situation? Will any politician be so un-politically correct as to state the truth of the situation we’re in and propose a course of action that will help? Is there any hope that anyone in government can formulate a plan that might protect us, or do we have to just wait until it becomes our own individual problem?

I am not hopeful regarding the future. We are staring into an abyss and we already know what the bottom looks like.